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Roundup: Talking About History

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This is where we excerpt articles about history that appear in the media. Among the subjects included on this page are: anniversaries of historical events, legacies of presidents, cutting-edge research, and historical disputes.

SOURCE: Telegraph (UK) (12-31-12)

Philip Johnston is The Daily Telegraph's Assistant Editor.

Forty years ago today, the United Kingdom joined what was then called the European Economic Community. Where is the celebratory bunting? Why do we not run up those blue flags with gold stars on them and whistle Beethoven’s Ode to Joy? The fact that we are not commemorating what by any measure was a momentous occasion in our national story speaks volumes about our semi-detached relationship with Europe. Almost from the day Edward Heath walked us up the aisle, this has been a loveless marriage with which we have struggled to come to terms.

Largely, this was due to the circumstances that brought about the nuptials and how our motivation for joining differed from that of our continental neighbours. They were wedded to the idea of an ever-closer political union to avoid a repeat of the wars that had twice reduced many of their towns and cities to rubble in the previous 70 years.

For our part, we were more interested in the economic than the community bit of the EEC. With an economy seemingly in terminal decline and with continental Europe enjoying faster growth and lower inflation, the Common Market seemed like the route to prosperity until the oil price shock of 1974 dished that prospect.

So, did we sell our sovereignty for a mess of pottage?

When the Macmillan government unsuccessfully first tried to join the six founder members of the EEC in 1962, the Labour leader, Hugh Gaitskell, said this: "Now we must be clear: it does mean… the end of Britain as an independent nation state… the end of a thousand years of history. You may say: 'All right let it end.’ But, my goodness, it’s a decision that needs a little care and thought."

It is Gaitskell’s reference to "a thousand years of history" that is intriguing...

 



SOURCE: Telegraph (UK) (12-30-12)

Andrew Gilligan is London editor for the Sunday Telegraph.

In the first week of 1973, the week Britain joined the Common Market, the Government put on a festival of European culture so that the British people could share what their Prime Minister, Edward Heath, called his "heart full of joy" at their country’s shiny new Euro-future. Alas, the "Fanfare for Europe", though now entirely forgotten, ended up symbolising the ambivalence of the 40-year relationship that has followed.

A plan to borrow the Bayeux Tapestry and show it in Westminster Hall was dropped after it was pointed out that the butchery of Saxons by Normans was hardly a suitable theme for the occasion. Instead, the centrepiece was a showcase of European treasures at the V&A – the French refused to lend the Mona Lisa, despite Heath’s personal plea, on the grounds that the British Museum had just refused them a loan of the Rosetta Stone. As an alternative, with a certain unintended symbolism, they offered Georges de la Tour’s Le Tricheur, a picture of someone cheating at cards.

There was also, among other things, an exhibition of European sweets at the Whitechapel Art Gallery; a "Dutch breakfast" and food festival at a London hotel; and co-ordinated demonstrations of "Continental cooking" at Scottish gas and electricity board showrooms. Three hundred anti-EEC demonstrators gathered outside the Royal Opera House, booing and chanting "Sieg Heil" as the Queen, Prince Philip and Heath arrived for a gala performance to celebrate the new dawn.

Yet despite all the opposition – and it was serious – what also strikes one now is the strength of support...



SOURCE: Guardian (UK) (12-28-12)

Martin Kettle is an associate editor of the Guardian.

The first things the visitor sees are the treasure chests. Strong and functional yet ornately decorated, the ranks of chests against the wall are a silent reminder of an eloquent truth. The building of a global empire is principally about the commodity the original owners of these imposing boxes hoped to fill them with: money.

In Amsterdam, the city museum has just opened a fascinating new exhibition. They call it simply De Gouden Eeuw (The Golden Age). The age in question is the one that followed the 16th-century Dutch revolt against Spanish rule. The Netherlands became a world power within the space of not much more than a generation. It was also an age of Dutch enlightenment, the age of Rembrandt, Spinoza, Grotius and Huygens. In those years, Amsterdam was the capital of the world.

That era has long been called the Dutch golden age by historians. Yet an exhibition like this raises wider questions for all postcolonial European nations, including Britain. Can any age of empire, which this certainly was for the Netherlands, be described in something like an exhibition as a golden age? And, how should modern European nations like Britain and the Netherlands present their imperial past to the public? These are not just academic questions. Amsterdam's answer is full of lessons...



SOURCE: NYT (12-31-12)

Eric Foner is a professor of history at Columbia and the author, most recently, of “The Fiery Trial: Abraham Lincoln and American Slavery.”

ONE hundred and fifty years ago, on Jan. 1, 1863, Abraham Lincoln presided over the annual White House New Year’s reception. Late that afternoon, he retired to his study to sign the Emancipation Proclamation. When he took up his pen, his hand was shaking from exhaustion. Briefly, he paused — “I do not want it to appear as if I hesitated,” he remarked. Then Lincoln affixed a firm signature to the document.

Like all great historical transformations, emancipation was a process, not a single event. It arose from many causes and was the work of many individuals. It began at the outset of the Civil War, when slaves sought refuge behind Union lines. It did not end until December 1865, with the ratification of the 13th Amendment, which irrevocably abolished slavery throughout the nation.

But the Emancipation Proclamation was the crucial turning point in this story. In a sense, it embodied a double emancipation: for the slaves, since it ensured that if the Union emerged victorious, slavery would perish, and for Lincoln himself, for whom it marked the abandonment of his previous assumptions about how to abolish slavery and the role blacks would play in post-emancipation American life....



SOURCE: WaPo (12-25-12)

Henry Allen, who won the Pulitzer Prize for criticism in 2000, was a Post editor and reporter for 39 years.

Let me dust off my favorite Sufi parable.
 
A man loses a ring inside his house. A friend sees him crawling around outside and asks, “If you lost your ring in the house, why are you looking for it here?” “You fool,” says the man, “the light is much better out here.”
 
And so it goes with people looking for solutions to gun killings in America.
 
We’re talking about the very best people, the people with statistics and proposals for regulation, crawling around in the sunlight of their social-scientific rationality.
 
They never find a solution because all their legislation, academic studies, mathematical proofs, and proposals for waiting periods, background checks and buying limits aren’t going to do much more than they ever have.
 
Nor are the pleas of the progressives asking why anyone would ever want to own a gun — thereby demonstrating their arrogance toward the people who own the hundreds of millions of guns in the United States.
 
Both the problem and the solution lie elsewhere, in what historian Richard Hofstadter called “America as a Gun Culture.”..


SOURCE: National Review (12-24-12)

Justin Dyer teaches political science at the University of Missouri. He is the author, most recently, of Slavery, Abortion, and the Politics of Constitutional Meaning (forthcoming from Cambridge University Press).

Forty years after the Supreme Court’s landmark decision in Roe v. Wade, prominent historians and lawyers continue to rely on a narrative history that is based on two demonstrably false premises: (1) abortion was a common-law liberty at the time of the American founding and (2) the primary purpose of anti-abortion laws in the 19th century was to protect women rather than the lives of unborn children. In the 1960s and 1970s, lawyers trying to build a case against century-old state abortion statutes trumpeted these two claims, all the while knowing they were false.
 
The point of these historical claims, as Ramesh Ponnuru has noted, was to portray “anti-abortion laws as an aberration from an American tradition” and “Roe as the restoration of that tradition.” But in reality abortion never amounted to anything approaching a protected liberty in the common law (even in situations where abortion was not considered an indictable offense), and the primary rationale given by those who advocated strict state abortion laws in the 19th century was unequivocally the protection of the lives of the unborn. Even so, old myths die hard, and many commentators continue to repeat or repackage these two claims.
 
In their book Roe v. Wade: The Abortion Rights Controversy in Historical Perspective (2010), N. E. H. Hull and Peter Charles Hoffer offer a succinct summary of what has become orthodox abortion history. In the early American republic, abortion “was one of the many choices that women made on the reproductive continuum from conception to birth,” the authors claim, but in the mid-19th century the “criminalization of abortion fit the overall gendering of law, in which male lawgivers asserted that women must be protected against their own weakness and immorality in having unwanted children and then seeking the assistance of abortionists.” In her award-winning book Ourselves Unborn (2011), historian Sara Dubow similarly concludes that “the debate about abortion [both in the 19th century and today] is less about the life and rights of the fetus than it is about women’s role in society.”
 
The scholarly pedigree for these claims can be traced back to Cyril Means, the New York Law School professor and counsel for the National Association for the Repeal of Abortion Laws (NARAL), who took the lead in drafting the new abortion history in the 1960s...


SOURCE: TruthDig (12-20-12)

[Stanley Kutler is the author The Wars of Watergate (Norton), Abuse of Power: The New Nixon Tapes (Free Press), The American Inquisition: Cold War Political Trials (Hill & Wang), numerous other books and articles, and with Harry Shearer the forthcoming television series, “Nixon’s the One.”]

 
The death of Robert H. Bork on Wednesday brings to mind his singular moment: the Senate’s rejection of his Supreme Court nomination in 1987. The criticism and assault against him marked a sea change in the process of both nominations and confirmations. The 42-58 bipartisan rejection of Bork resulted from many reasons, including personal and ideological. Rarely has a Supreme Court nominee’s record been so challenged, an inquiry Bork relished. The attack even coined a new verb: “Borked.”
 
Within an hour of President Ronald Reagan’s nomination of Bork to the Supreme Court on July 1, 1987, Sen. Ted Kennedy, D-Mass., delivered a blistering assault on the circuit court judge, with the benefit of national television cameras watching. Bork’s Constitution, Kennedy alleged, would mean women would get sent into back-alley abortions, blacks would eat at segregated lunch counters, schoolchildren would not be taught evolution and so on.
 
Kennedy also said Bork’s nomination reached back into the “muck of Watergate.” Bork then, and later, never was able to shake his image as Richard Nixon’s accomplice to the events of October 1973; specifically, Kennedy accused Bork of executing the president’s “unconscionable assignment” of firing Watergate special prosecutor Archibald Cox, and said Bork contributed to “one of the darkest chapters for the rule of law in American history.” Bork’s Watergate moment offered significant basis for the opposition. Indeed, Bork carried that burdensome image for the rest of his life, but it was unfair and simply wrong.
 
Nixon ordered Attorney General Elliot Richardson to dismiss Cox. The special prosecutor had sought a subpoena for Nixon’s Oval Office tapes, and at the moment the matter was pending at the appellate level. More than anyone else, Nixon realized the precariousness of his position, and he desperately sought to moot the matter by abolishing the special prosecutor’s office. Richardson and his deputy, William Ruckelshaus, informed Solicitor General Bork, then third in command at the Justice Department, that they would resign rather than execute the president’s order. Bork likewise announced his intention to resign, but Richardson urged him to remain at his post and carry out Nixon’s order; Richardson feared that the chain of command would be broken and that the White House would send one of its lawyers to head the department and fire Cox. Thus, the event that became known as the “Saturday Night Massacre.”
 
On Saturday, traditionaly a downtime in the news cycle, Richardson, Ruckelshaus and Bork walked to the Justice Department auditorium for a televised news conference. On the way, Bork claimed that he had asked Richardson to explain the decision to have Bork execute the president’s order. According to Bork, Richardson agreed to do so but he never did. Subsequently, Richardson acknowledged and confirmed Bork’s version of events. When I asked Richardson why he never defended Bork at the time—or later—his answer was classic Washington: “No one asked me.”
 
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Incidentally, Bork dismissed Cox but he did nothing to abolish the office and retained the special prosecutor’s sizable staff. It remained in place for Leon Jaworski, who completed Cox’s work and largely engineered Nixon’s resignation.
 
 
Bork had to answer in 1987 and afterward for many of his views—not the least of which was in his article urging the application of the Constitution’s “original intention” as the core for judicial rulings. Bork easily could reconcile his views to his discovery of original intention, contending that it was the sole marker for determining constitutional law. Consequently, Bork inevitably opposed judicial decisions favoring contemporary values and desires, readily attacking judges who found ample constitutional support for ruling on behalf of second-class citizens, whether they wanted to eat at any lunch counter or get an abortion. The idea of a “living Constitution” was anathema to him and his collaborator, Supreme Court Justice Antonin Scalia, who has attacked the concept’s proponents as “idiots.”
 
Bork’s argument for “original intention” served his self-promoted philosophy of judicial restraint, and was a vehicle for imposing his own political and cultural preferences. Sadly, the senators and their staffs proved unwilling or unable to engage him in any meaningful way on the subject.
 
Bork’s article was published without fear and without research, but was widely publicized and repeated in political circles unhappy with contemporary directions in constitutional law. It was also picked up by popular media, which believe any new viewpoint automatically supersedes previously held notions. After all, the article had appeared in the prestigious Yale Law Journal. It remains the “scholarly” underpinning for currently fashionable judicial rulings uttered in the name of “original intention.”
 
Determining “original intention” is no scientific endeavor providing absolute clear answers, as Bork wanted us to believe. Pauline Maier’s recent book, “Ratification,” the most thorough examination we have of the constitutional understanding of 1787-89, demonstrates the multiplicity of views on almost any part of the Constitution and the futility of determining “original intention.” No one can weigh the formidable ratification evidence, and share Bork’s faith in original intention. Perhaps one might discover ”original intention” on a Ouija board, but that is not history.


SOURCE: Slate (12-18-12)

Justin Peters is an editor at the Columbia Journalism Review.

The recent shootings in Newtown, Conn., have led many people to characterize school violence as a modern affliction, a byproduct of our national obsession with guns and media violence. But the deadliest school-related massacre in American history happened in 1927, at an elementary school in Bath, Mich. A school board member named Andrew Kehoe, upset over a burdensome property tax, wired the building with dynamite and set it off in the morning of May 18. Kehoe’s actions killed 45 people, 38 of whom were children.

At the time, Bath was a small farm community with under 300 residents. The town had "an elevator, a little drugstore, and you knew everybody within 20 miles," as one survivor of the attack recalled in 2009. Perhaps its most modern feature was the Bath Consolidated School, which opened its doors in 1922 and brought all the region’s students under one roof. In The Bath School Disaster, published in 1927 and available online here, Kehoe’s neighbor, Monty J. Ellsworth, noted that the consolidated school was markedly superior to the "common country school" that preceded it. It was also more expensive, and the township raised property taxes in order to repay the school’s bonds.

This upset Andrew Kehoe. A local farmer with training as an electrical engineer, he was a severe, stubborn man fond of drastic solutions to small problems; Ellsworth writes that Kehoe once shot a noisy dog and killed his own horse because it was lazy. In an article from May 20, 1927, the New York Times noted that Kehoe "was known through the countryside as a ‘dynamite farmer’. Neighbors detailed how he was continually setting off blasts on his farm, blowing up stumps and rocks."

Kehoe really hated taxes, and joined the school board to argue against them. The Times reported that, as a board member, he "appeared to have a tax mania and fought the expenditure or money for the most necessary equipment." In 1926, he ran for town clerk, but his obstructionist reputation preceded him, and he was defeated. His loss in that race, coupled with the news that his farm was facing foreclosure, appears to have triggered his plan... 



SOURCE: LA Review of Books (12-14-12)

Kelly Candaele is a journalist, filmmaker and elected official in Los Angeles. He has written extensively for the Los Angeles Times, the New York Times, the Nation Magazine and the Huffington Post. His documentary films include, A League of Their Own (about his mother’s years in the All American Girls Professional Baseball League), When Hope and History Rhymed (about the Northern Ireland Peace Process), Second Chances – Union Made, and El Clasico – More Than a Game (about Spanish history and politics as seen through the soccer rivalry between Real Madrid and FC Barcelona). Mr. Candaele is an elected Trustee of the Los Angeles Community College District and was a union organizer in Los Angeles for 20 years.

ONE OF THE MOST gratifying aspects of Steven Spielberg’s movie Lincoln has been the debate that its release has generated among historians and journalists, a debate more important than the movie itself. What were the complex dilemmas that Lincoln faced as President? What were the political realities and conduct of the time? How should we interpret the decisions that Lincoln and others made? What role did slaves and free blacks play in their own liberation?

Despite the fact that the film focuses on a short period of time in Lincoln’s presidency and deals primarily with the political cut and thrust associated with the passage of the 13th Amendment, there is a real sense in which the film can be described as deeply philosophical. Lincoln is portrayed as a man of discipline, concentration, and energy, all characteristics that sociologist Max Weber defined as part of the serious politician’s vocation. By forging an effective and realized political character — one aspect of Weber’s definition of charismatic authority — an astute politician can change the nature of power in society. By controlling his all-too-human vanity, he can avoid the two deadly political sins of lack of objectivity and irresponsibility. For Weber, a certain “distance to things and men” was required to abide by an “ethic of responsibility” for the weighty decisions that leaders are often required to make.

Lincoln has always been a man for all political seasons. There is Lincoln the principled politician, who believed that war was a necessary and legitimate means to sustain the Union; Lincoln the timid compromiser, who as late as 16 months into the war declared that if he “could save the Union without freeing any slave I would do it”; and Lincoln the reconciling healer of “With malice toward none, with charity for all,” of the Second Inaugural....



SOURCE: CNN.com (12-1-12)

Danielle McGuire is the author of "At the Dark End of the Street: Black Women, Rape and Resistance-a New History of the Civil Rights Movement from Rosa Parks to the Rise of Black Power." She is an Assistant Professor in the History Department at Wayne State University, and a Distinguished Lecturer for the Organization of American Historians. She lives with her husband and two children in metro Detroit.

(CNN) - In 2011, Rosa Parks was in the news, six years after her death. An excerpt from a breathtaking essay she wrote in the 1950s about a “near rape” by a white man in Alabama was released to the public.  The handwritten narrative detailed Parks' steely resistance to a white man, “Mr. Charlie," who attempted to assault her in 1931 while she was working as a domestic for a white family.

It was late evening when “Mr. Charlie” pushed his way into the house and tried to have sex with her.  Having grown up in the segregated South, she knew all too well the special vulnerabilities black women faced. She recalled, for example, how her great-grandmother, a slave, had been “mistreated and abused” by her white master.

Despite her fear, she refused to let the same thing happen to her. “I knew that no matter what happened,” she wrote, “I would never yield to this white man’s bestiality.” "I was ready to die,” she said, “but give my consent, never.  Never, never." Parks was absolutely defiant: “If he wanted to kill me and rape a dead body,” she said, “he was welcome, but he would have to kill me first.”...



SOURCE: WaPo (12-14-12)

Michael Oren is a historian and Israeli ambassador to the United States.

WASHINGTON — Growing up in the only Jewish family in my New Jersey neighborhood, I always felt left out at Christmas. Our house alone lacked decorative lights, wreaths, and reindeer. Instead, we had a small menorah which, even when all nine candles were lit on the last night of Hanukkah, cast a modest light.

At school, we sang Christmas carols and the town’s center boasted a glowing tree. While I enjoyed watching my friends unwrap their gifts on Christmas morning, I was keenly aware that their holiday was unrelated to mine. While they were blessing the birth of a new faith, we were celebrating the survival of the Jewish people from spiritual annihilation.

I eventually moved to Israel where, each December, Hanukkah hymns jam the airwaves and Dec. 25 — unless it falls on the Sabbath — is a regular work day. Still, Israel has the only growing Christian community in the Middle East and, on Christmas, the country’s churches are packed. Near my home in Jerusalem, the road to Bethlehem teems with pilgrims, their path illuminated by festive lights....



SOURCE: Atlantic (12-14-12)

Doyeun Kim is a student at Columbia University's School of International and Public Affairs.

Many young South Korean men today describe the two years they are required to serve in the military as "wasted time." It is an imposition on their prime years -- when they could be getting ahead in their education, getting a job, or meeting their life partner, they spend 21 to 24 months in a sort of man camp. Of course, they are trained to defend the country from North Korea, but that is usually the third or fourth thing they mention, when asked to talk about what the military experience means for them.

"The day I completed my service was the best day of my life by far," said Chung Minjae, 24, who served 23 months as a Korean Augmentation To the United States Army (KATUSA) at the American base in Seoul from 2008 to 2009.

KATUSA conscripts serve alongside approximately 28,500 U.S. troops that remain stationed in South Korea today since the Korean War ended in a cease-fire, not a peace treaty, in 1953. The American presence and joint operation with South Korea continue to play a major role in deterrence efforts against aggression from North Korea.

"The hardest thing being in the army is that you are stuck in one place [...] for two years while everyone else continues to move on with their lives," Chung told me. "Once I was done, I could finally move forward, along with everybody else." This is probably a heightened feeling in a speed-obsessed, extremely modern city like Seoul, where two years out of the civilian loop can leave you technologically and socially disoriented.

Chung said he felt an "enormous burden being lifted" from his shoulders the day he finished his military duty, which he compared to being grounded for two years. He is now finishing his bachelor's degree in East Asian international relations at Yonsei University in Korea, from which he had taken a break in order to enlist.

Still, a 23-month KATUSA experience is hardly anything to complain about. Most men end up in the regular ROKA (Republic of Korea Army), where the quality of time-biding is said to be several times inferior. While Chung might have been bored with mostly administrative duties at the American base, Lee Seung Joon, 25, recalls long and irregular duty hours that disrupted his sleep. Lee served 24 months in an ROKA artillery division near the 38th parallel.

The 38th parallel marks the highly fortified no-man's land between South Korea and North Korea. It was a line drawn by the U.S. and the Soviet Union in the Cold War days, from which sprung a Stalinist regime to the north and a U.S.-backed democracy to the south...



SOURCE: openDemocracy (UK) (12-14-12)

Robin Wilson founded the Belfast-based think-tank Democratic Dialogue. He now works as an independent researcher.

Last week, Belfast City Council voted to flag the Union Jack only on designated days, sparking protest. What does this say about Northern Ireland today, and does it tally with the recent census results?

There is a very simple moral reason why the violent protests against the regulated flying of the Union flag at Belfast City Hall should be condemned. Because they are fascist. Freedom of expression and association depend on respect for the democratic process, the rule of law and the human rights of others. These universal norms have been defied by the campaign of intimidation in recent days.

But there is another, factual, reason. Among the protesters have been generals, including some loyalist paramilitary figures. The 2011 census results, just out, show a reduced gap between the proportion of Protestants and Catholic residents in Northern Ireland. In the country’s chronically mistrustful political culture, some may think this an additional reason to be fearful. They should calm down.

First of all, this ‘rugby score’ tally, as the former Community Relations Council chief Duncan Morrow has called it —now 48 to the Protestants, 45 to the Catholics —is the product of a statistical wheeze which is quite disreputable. In 1991, 12 per cent of respondents had not indicated a religious affiliation—an obvious response to Northern Ireland becoming over time more secular and normal. So the official statisticians decided to give them one anyway. They introduced a new category in 2001, that of 'background'. Unsurprisingly, those who are atheist, agnostic or just wish to treat religion as a private matter has now increased to comprise 17 per cent of the population. Yet still they are being asked what their ‘background’ is, as below... 



SOURCE: The Root (12-17-12)

Henry Louis Gates Jr. is the Alphonse Fletcher University Professor and the director of the W.E.B. Du Bois Institute for African and African-American Research at Harvard University. He is also the editor-in-chief of The Root.

The person who spearheaded "the first, black initiated 'back to Africa' effort in U.S. history," according to the historian Donald R. Wright, was also the first free African American to visit the White House and have an audience with a sitting president. He was Paul Cuffee, a sea captain and an entrepreneur who was perhaps the wealthiest black American of his time. 

Cuffee was born on Cuttyhunk Island, off Southern Massachusetts, on Jan. 17, 1759, and died on Sept. 7, 1817. He was one of 10 children of a freed slave, a farmer named Kofi Slocum. ("Kofi" is a Twi word for a boy born on Friday, so we know that he was an Ashanti from Ghana.) Kofi Anglicized his name to "Cuffee."

Paul's mother was Ruth Moses, a Wampanoag Native American. He ended up marrying a member of the Pequot tribe from Martha's Vineyard, Alice Pequit.  

In 1766, Kofi purchased a 116-acre farm in Dartmouth, Mass., on Buzzard's Bay, which he left upon his death in 1772 to Paul and his brother, John. When his father died, Paul changed his surname from Slocum to Cuffee, and began what would prove to be an extraordinarily successful life at sea....

As always, you can find more "Amazing Facts About the Negro" on The Root, and check back each week as we count to 100.



SOURCE: NYT (12-15-12)

Rachel N. Schnepper is a junior faculty fellow in history at Washington and Lee University.

EACH year, as wreaths and colored lights are hung on any structure that can support their weight, another holiday tradition begins: the bemoaning of the annual War on Christmas.

The American Family Association has called for boycotting Old Navy and the Gap for, out of political correctness, not using the term “Christmas” in their holiday advertising. Parents have criticized schools for diminishing Christmas celebrations by giving equal time to Hanukkah and Kwanzaa. And the Catholic League used to have a Christmas “watch list” for naming and shaming “Christmas kill-joys.”

Anxiety over the War on Christmas is, in other words, an American tradition. But few realize how far back that tradition goes. The contemporary War on Christmas pales in comparison to the first — a war that was waged not by retailers but by Puritans who considered the destruction of Christmas necessary to the construction of their godly society.

In the early 17th century in England, the Christmas season was not so different from what it is today: churches and other buildings were decorated with holly and ivy, gifts were exchanged and charity was distributed among the poor....



SOURCE: NYT (12-13-12)

Timothy Egan worked for The Times for 18 years – as Pacific Northwest correspondent and a national enterprise reporter.

A packet of letters arrived the other day from the honors English class at St. Lawrence School in Brasher Falls, N.Y. Snail mail, from high school sophomores? Yes, and honest, witty and insightful snail mail at that. They had been forced to read a book of mine.

“Personally, I don’t like reading about history or learning about it,” wrote one student, setting the tone for the rest of the class.

“The Dust Bowl? Really?” So began another missive. “When we heard we were reading your book…heads dropped. Let me rephrase that, heads fell to the floor and rolled down the hallway.”

You get the drift: history is a brain freeze. And, writers of history, well, there’s a special place with the already-chewed gum in nerd camp for them. But as I read through the letters I was cheered. Some of the last survivors of the American Dust Bowl were high school sophomores when they were hit with the nation’s worst prolonged environmental disaster. In that 1930s story of gritty resilience, the Brasher Falls kids of 2012 found a fresh way to look at their own lives and this planet....



SOURCE: American Conservative (12-4-12)

John R. Miller is a former United States Ambassador at Large on Modern Slavery, former Congressman from Seattle, a Visiting Professor at the Institute of Governmental Studies at the University of California at Berkeley, and a Senior Fellow at the Discovery Institute in Seattle.

A new book, Where They Stand, written by National Interest editor Robert W. Merry, shows that American historians consistently list Franklin Delano Roosevelt just behind Lincoln and Washington on their ratings of American presidents. A recent issue of Newsweek lists FDR as the top modern president. Years ago, the Schlesinger Presidential Poll even rated FDR first among all presidents.

I believe these judgments cannot be sustained. Correcting them might help Americans clarify what kind of character they want in the presidents they elect.

FDR was certainly influential. After all, even if economists on the right and left debate whether it was his stimulus policies or World War II rearmament that finally ended depression era unemployment, FDR certainly bolstered American confidence after the Depression and during World War Two, while greatly extending the scope of American government.

My quarrel with FDR’s high rating is that in judging a president, it is not just achievements or influence—the criteria used by most historians–that matter. One must also consider whether a President’s conduct is based on moral principles and lives up to such American ideals as truth, dignity and compassion.

Some might argue that President Nixon’s opening to China or founding of the Environmental Protection Agency were great achievements, but historians consistently rate Nixon near the bottom. Why?..



SOURCE: The World Today (Chatham House) (12-13-12)

Gideon Rachman is chief foreign affairs columnist for the Financial Times.

It is the quote that has launched a thousand articles. Dean Acheson’s remark that ‘Britain has lost an empire and not yet found a role’ was made fifty years ago, in 1962. Ever since, it has been held up as a uniquely pithy summary of the Great British foreign policy dilemma.

If, as seems likely, the UK is about to enter another agonised debate about its relationship with the European Union, the Acheson quote is bound to be rolled out yet again.

In Brussels, Britain’s coolness towards the European project is often attributed to some form of post-imperial delusion. ‘The British still think they are a great power’, so it is said, ‘that is why they behave in this peculiar way.’ At some point, somebody will add sagely, that Britain’s ‘special relationship’ with the United States is not all it’s cracked up to be. And, as for the Commonwealth … don’t even get them started.

But the idea that Britain is uniquely loaded down by historical baggage does not make much sense in a European context... 



SOURCE: London Review of Books (UK) (12-6-12)

Owen Bennett-Jones is the author of Pakistan: Eye of the Storm. He is a Ferris Professor of Journalism at Princeton.

In her posthumously published book, Reconciliation, Benazir Bhutto named a man who she believed had tried to procure bombs for an unsuccessful attempt on her life in Karachi in October 2007:

I was informed of a meeting that had taken place in Lahore where the bomb blasts were planned … a bomb maker was needed for the bombs. Enter Qari Saifullah Akhtar, a wanted terrorist who had tried to overthrow my second government. He had been extradited by the United Arab Emirates and was languishing in the Karachi central jail … The officials in Lahore had turned to Akhtar for help. His liaison with elements in the government was a radical who was asked to make the bombs and he himself asked for a fatwa making it legitimate to oblige. He got one.

Akhtar’s story reveals much about modern Pakistan. Born in 1959, he spent two years of his boyhood learning the Quran by heart and left home at the age of 18, moving to the radical Jamia Binoria madrassah in Karachi. In 1980, he went on jihad, fighting first the Soviets in Afghanistan and later the Indians in Kashmir. In both conflicts he came into contact with Pakistani intelligence agents, who were there trying to find out what was going on and to influence events. Helped by the high attrition rate among jihadis, he rose through the ranks and by the mid-1990s, after an intense power struggle with a rival commander, emerged as the leader of Harkat ul Jihad al Islami or HUJI, once described by a liberal Pakistan weekly as ‘the biggest jihadi outfit we know nothing about’.

In 1995, Akhtar committed a crime that in many countries would have earned him a death sentence: he procured a cache of weapons to be used in a coup. Putsches in Pakistan generally take the form of the army chief moving against an elected government. This one was an attempt by disaffected Islamist officers to overthrow not only Bhutto’s government but also the army leadership... 



SOURCE: New Yorker (12-17-12)

Dexter Filkins joined The New Yorker in January of 2011. 

In the Roman conquest of Gaul, Julius Caesar led his legions into battle wearing a flowing red cape. The cape made him more likely to be killed but easier for his men to see; it served as a reminder of his fearlessness. John Bell Hood, one of the Confederacy’s most audacious commanders, had his left arm shattered at Gettysburg, and lost his right leg at Chickamauga; from then on, he rode into battle tied to his horse. Even in the Second World War, when senior officers had it easier than their predecessors, General Dwight Eisenhower was so consumed by the job that he smoked four packs of cigarettes and drank fifteen cups of coffee a day.

Nowadays, most general officers, at least most American ones, do not see combat. They don’t fire their weapons, and they don’t get killed; for the most part, they don’t even smoke. In wars without front lines, American generals tend to stay inside fortified bases, where they plan missions and brief political leaders via secure video teleconferences. Their credentials are measured as much by their graduate degrees as by the medals on their dress uniforms. They are, for the most part, deeply conventional men, who rose to the top of the military hierarchy by following orders and suppressing subversive thoughts.

In recent years, the most esteemed officer in America—the very model of the modern general—was David Petraeus, whose public image combined the theorizing of the new school with a patina of old-fashioned toughness and rectitude. Before a sex scandal forced him to step down as the director of the C.I.A., a few weeks ago, he was widely regarded by politicians and journalists as a brilliant thinker and leader, the man who saved America in Iraq and might work a similar miracle in Afghanistan. Roger Ailes suggested, perhaps less than half in jest, that Petraeus run for President. Now many of the same people are calling into question not just his ethics but his basic ideas and achievements. History often forgives military leaders for small scandals, if they are successful enough. Eisenhower’s long-alleged affair with Kay Summersby has not much tarnished his reputation as an officer; even Hood, whose late campaigns were disastrous, is remembered as a paragon of bravery, if not of good planning. Will Petraeus be thought of, in time, as a hero guilty of no more than a distracting foible? Or as the general most responsible for two disastrous wars?..



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