As we near the long-awaited"democratic elections" in Iraq, amidst growing violence across that country, much more attention is being given to the"nation-building" enterprise. In the current Winter 2004-2005 issue of Political Science Quarterly, Eva Bellin's essay,"The Iraqi Intervention and Democracy in Comparative Historical Perspective," offers some very insightful commentary.
Bellin begins with appropriate questions:"Is military occupation likely to be the midwife of democracy? Can democracy be imposed by force from the outside?" Since this is the"assumption driving America's intervention in Iraq and posited as a potential new pillar of ambition for U.S. foreign policy elsewhere," Bellin thinks the time is ripe for a thorough historical investigation of this strategy as a means to an end.
Many nation-builders point to Germany and Japan, for example. Clearly,"indigenous 'authoritarian' culture ... need not be an insurmountable obstacle to implanting democracy." Bellin understands, however, that"Germany and Japan began with a set of endowments, many of them anticipated by democratic theory, but others peculiar to the cases' unique historical context and time, that favored democratic outcomes." Bellin states unequivocally:"These endowments are not replicated in Iraq ..." Showing an almost Hayekian flair in her understanding of the role of unintended consequences, Bellin writes:
Historical experience suggests that although military occupation may increase the likelihood of democratization, and wise policy choices certainly improve its chances, the outcome is largely shaped by factors, both domestic and international, that cannot be controlled by military engineers operating within the confines of current cultural norms and conventional limits of time and treasure.
Whereas Iraq has never developed into a truly"advanced industrialized country," Germany and Japan were"highly industrialized countries with developed economies" prior to the Second World War, needing a major infusion of financial capital after the war. Democracies rarely endure in poorly developed countries like Iraq, which have also had few"prior experiences" with representative models. Moreover, unlike Iraq,"Japan and Germany were relatively homogeneous ethnically.""Nation building" becomes far more possible in countries where the population has a firmer"national identity" and"social solidarity." To a certain extent, that lack of"national identity" is what enabled Saddam Hussein to divide-and-rule. The Hussein regime, lacking any rule-bound state institutions, learned to exploit the social divide among Shia, Sunni, and Kurdish, in order to retain power in Iraq."Deliberate state practice of privilege and prejudice meted out along primordial lines fueled suspicion and distrust among the different communities of Iraqi society."
Bellin understands that"the rule of force" in Iraqi society has become endemic to political institutions there. It is part of the political culture as such."As a consequence, there are few institutional remnants or habits of mind ... to draw upon to help build democracy in Iraq." With no party institutions, except those rooted in" cliques of ethnic or religious elites," and with no genuine leaders of truly"national stature" (such as Emperor Hirohito in Japan) granting their imprimatur, the quest for"vibrant democracy" is severely hampered.
The article is not available free to readers, but can be ordered online here.


I'm not convinced
Perhaps we should consider the other theory in circulation. Japan and German reached apocalyptic levels of destruction giving rise to a crisis in faith and the willingness to accept foreign terms (fairly liberal in West Germany but Communist in East Germany).
We haven’t and shouldn’t prepare Iraq for democracy via similar total means. Surgical removal of Iraq’s core management leaves the population unchanged in their worldview.
Or consider something worse. Western style fascism has failed while the indigenous religious/political ideology – Islam – has yet to be tried in the minds of Arabs. There is no crisis of faith. Indeed, faith is seen as the alternative to the secularist/statist failures of the recent past. Islam hasn’t lead to devastating military defeat.
I’m agreeing that the differences between Japan/Germany and Iraq are profound but I’m not sure the central element was the strong liberal traditions in the former rather than the total and apocalyptic defeat or one of the many other factors. I'm just not convinced Japan’s and Germany’s liberal history is the major explanatory factor. Are you?
Re: I'm not convinced
You are right about the apocalyptic nature of the Japanese and German defeat, which shook the respective people's faith in their own institutions. Of course, the victory of WW 2 was so overwhelming that it eliminated all of the Axis powers, and, thus, destroyed any potential Axis allies in the postwar period from interfering with the restructuring of Japan or Germany. The same dynamic is not at work in the Middle East.
Theocracy of any sort, including Islamic fundamentalist theocracy, seeks to destroy the distinction between civil society and state. Some sort of civil society is required for the defeat of statism. But the delicate forces that forge civil society can't be imposed on a country by writ. I think that this last point is one of the central themes of Bellin's article.
Re: I'm not convinced
So, yes, there were some liberal elements in Germany, rather more than in Iraq.
I'd also like to point out that by 1919 women had the right to vote, which was the first time in europe women were regarded to do such a thing..
All these incidents draw a picture that is entirely different from Iraq or even Japan, so we couldn't even compare Japan and Germany as examples.
Re: German, Japanese, & Iraqi canvases compared?
Regarding Germany
Perhaps I am wrong on this, but they never experienced something like an Age of Enlightment, where such ideals could develop against rigid religion and theocracy.
Re: Regarding Germany
Still: "Religious" overtones can be found in virtually all forms of statism, whether they be Islamic-fundamentalist, Nazi, Communist, or otherwise.
German, Japanese, & Iraqi canvases compared?
Re: Regarding Germany
So, how long would it take in Iraq? while Germany was relatively peaceful after the war, we have a hostile environment in Iraq. We had (at least in the population) common ideals and values between the Unitd States and some of the population of Germany. We have a lot less here in Iraq with a completely different culture and ideology to begin with...