Jason Kuznicki
William Marina
Whether Bush's War brings"Democracy" to Iraq, or not, these soldiers will ultimately obtain American citizenship. This is in the grand tradition of both the Chinese and Roman Empires, and more recently the French, although citizenship was not always a part of the package.
I knew a Ukranian who was in the Polish army and was captured by the Germans, and given the opportunity of joining the army to fight the Russians, or probably prison or death. He won the Iron Cross, 2nd Class.
Now if we can just find some of those middle echelon, Iraqi Missing Officers.
Mark Brady
Carl Elsener, the great-grandson of Karl Elsener, the man who, in 1884, invented the Swiss army knife, explains how 9/11 hit his business.
“"It was an absolute catastrophe for us," Elsener says."Until then our knives had sold very well both in duty free shops and on board planes. Most airlines sold them, including British Airways. Then suddenly this distribution was closed. It was zero. The merchandise came back to us. This was really very hard." Under new airline regulations, passengers could no longer carry the Swiss army knife in their hand luggage. Those who didn't comply had their knives confiscated - and they weren't returned at the other end.
“The effects were sudden, and devastating. Sales of Swiss army knives dropped by 40% almost immediately.”
Read here how Elsener’s firm is fighting to sustain its sales in the face of state regulation and against cheap imitations from China. I found it an inspiring story of entrepreneurship.
One last thought. “Last month it [Victorinox] registered the deep red colour of its Swiss army knives as a patent.” That sounds more like a trademark to me.
Roderick T. Long
The latest issue (19.2) of the Journal of Libertarian Studies is out, with articles on topics ranging from calculational chaos in public education, discrimination against the ugly, and the mediæval roots of libertarian consent theory, to the neo-Spoonerite jurisprudence of Randy Barnett, the"domination-free discourse" of Jürgen Habermas, and the rôle of public property under free-market anarchism. I summarise the contents here.
In other news, I’m writing up my thoughts on the Kelo decision; I should have them posted in a day or two. A brief summary: everyone is wrong but me!!
David T. Beito

How's this for a Fourth of July blog? In December 1964, Malcolm X appeared in a debate at the Oxford University Union to speak in favor of the motion that"extremism in the defense of liberty is no vice; moderation in the pursuit of justice is no virtue." (hear audio here)
Of course, Barry Goldwater had first uttered this phrase earlier that year at the Republican National Convention. His speech was written by Karl Hess, a future chair of the Libertarian Party.
William Marina
"An' there ye have th' decision, Hinnissy, that's shaken th' intellicts iv th' nation to their very foundations, or will if they thry to read it. 'T is all r-right. Look it over some time. 'T is fine spoort if ye don't care f'r checkers. Some say it laves th' flag up in th' air an' some say that 's where it laves th' constitution. Annyhow, something's in th' air. But there 's wan thing I 'm sure about."
"What's that?" asked Mr. Hennessy.
"That is," said Mr. Dooley, "no matther whether th' constitution follows th' flag or not, th' supreme coort follows th' iliction returns."
The anti-imperialist satirist, Finley Peter Dunne, commenting on the Insular Cases in 1901
It was these cases which made Guantanamo a special place, outside of the Constitution. If you can torture there, I suppose our imperial Court might even agree you caan burn a flag there.
Mark Brady
Today the Oxford Dictionary of National Biography celebrates the life of John Adams. So, you ask, What is Adams doing in a *British* national biography? Well, as you may remember, he was once a citizen of King George III, and the new ODNB includes Americans from first settlement to independence. Truly inclusive.
Then read Lenni Brenner’s appreciation of Jefferson,
Breaking the Chains of Monkish Ignorance and Superstition: Jefferson, God and the Fourth of July, where inter alia he delivers some telling criticisms of Christopher Hitchens’ new book Thomas Jefferson: Author of America.
In conclusion, I quote from Brenner’s essay, where he tells a nice story about Jefferson:
“In 1791, Benjamin Banneker, a free black, sent Jefferson a copy of the Almanac he had written, and called upon him to acknowledge black intellectual equality. Jefferson truthfully replied:"I thank you, sincerely, for your letter of the 19th instant, and for the Almanac it contained. No body wishes more than I do, to see such proofs as you exhibit, that nature has given to our black brethren talents equal to those of the other colors of men; and that the appearance of the want of them, is owing merely to the degraded condition of their existence, both in Africa and America. I can add with truth, that no body wishes more ardently to see a good system commenced, for raising the condition, both of their body and mind, to what it ought to be, as far as the imbecility of their present existence, and other circumstances, which cannot be neglected, will admit. I have taken the liberty of sending your Almanac to Monsieur de Condozett, Secretary of the Academy of Sciences at Paris, and Member of the Philanthropic Society, because I considered it as a document, to which your whole color had a right for their justification, against the doubts which have been entertained of them.
“History's tragic contradiction deliberately closed with a courtly,"I am, with great esteem, Sir, your most obedient servant."”
Aeon J. Skoble
Robert Higgs
Naturally the imagery of a mushroom cloud found a place in the article. Americans all understand and many react viscerally to the image of a mushroom cloud. Hardly anything serves more effectively to marshal public fear and thus to cause people to clamor for the protection their government purports to provide.
The rest of the story is described as follows in James Bamford's excellent book A Pretext for War: 9/11, Iraq, and the Abuse of America's Intelligence Agencies (New York: Doubleday, 2004), pp. 324-25.
As if the entire event had been scripted, administration officials had all agreed days earlier to appear on the Sunday talk shows that same morning. Once the cameras clicked on, they made generous use of the allegations contained in the article, now free from worries about releasing classified information. It was a perfect scheme—leak the secrets the night before so you can talk about them the next morning.
In separate appearances on Meet the Press, CNN's Late Edition, Fox News, and CBS's Face the Nation, Dick Cheney, Condoleezza Rice, Colin Powell, and Donald Rumsfeld each played essentially the same role in this made-for-TV farce.
Bamford concludes:
The series of events produced exactly the sort of propaganda coup that the White House Iraq Group [WHIG] had been set up to stage-manage. First OSP [the Pentagon's Office of Special Plans] supplies false or exaggerated intelligence; then members of the WHIG leak it to friendly reporters, complete with prepackaged vivid imagery; finally, when the story breaks, senior officials point to it as proof and parrot the unnamed quotes they or their colleagues previously supplied.
It now seems clear that the administration's allegations of Iraq's growing nuclear threat helped substantially in bringing many in Congress and among the general public to support the"preventive" U.S. attack on Iraq.
As I read Bamford's account of these events, I could not help recalling Karl Kraus's immortal quip:"How is the world ruled and led to war? Diplomats lie to journalists and believe those lies when they see them in print."
Kenneth R. Gregg
In Crito (1766, 1767. 2 Vols. Pp 92-3), Burgh proposed building"an impenetrable wall of separation between things sacred and civil":
"I will fairly tell you what will be the consequences of your setting up such a mixed-mungrel-spiritual-temporal-secular-ecclesiastical establishment. You will make the dispensers of religion despicable and odious to all men of sense, and will destroy the spirituality, in which consists the: whole value, of religion..."Burgh is known for his explication of many issues, not only church-state separation and freedom of speech, but also gun ownership (2nd Amendment), standing armies (3rd) and rhetoric. Would love to see his Political Disquisitions, Crito, The Dignity of Human Nature (1754) and The Art of Speaking (1761) in print.
"Shew yourselves superior to all these follies and knaveries. Put into the hands of the people the clerical emoluments; and let them give them to whom they will; choosing their public teachers, and maintaining them decently, but moderately, as becomes their spiritual character. We have in our times a proof from the conduct of some among us, in respect of the appointment of their public administrators of religion, that such a scheme will answer all the necessary purposes, and prevent infinite corruption;--ecclesiastical corruption; the most odious of all corruption."
"Build an impenetrable wall of separation between things sacred and civil. Do not send a graceless officer, reeking from the anus of his trull, to the performance of a holy rite of religion, as a test for his holding the command of a regiment. To profane, in such a manner, a religion, which you pretend to reverence, is an impiety sufficient to bring down upon your heads, the roof of the sacred building you thus defile."
Just a thought.
Just Ken
CLASSical Liberalism
Roderick T. Long
In 1852, Frederick Douglass famously asked: what, to the slave, is the Fourth of July?
In the same spirit, we can ask today: what, to the libertarian, is the Fourth of July?
For my answer, see once again my 2003 Fourth of July editorial.
Chris Matthew Sciabarra
That's what Duncan Hunter (R-CA), Chairman of the House Armed Services Committee said today on"Meet the Press."
And in that simple phrase, Hunter has summarized one of the crucial constructivist principles at the foundation of the Bush administration's stated neo-Wilsonian initiative in the Middle East.
Mark Brady
“Sandra Day O’Connor Announces Her Retirement
“Supreme Court Justice Sandra Day O'Connor announced her resignation Friday. Roger Pilon, director of Cato's Center for Constitutional Studies says,"With Sandra Day O'Connor's resignation from the Supreme Court, the extraordinary confirmation battle that was expected with a Rehnquist resignation will be even more intense — O'Connor, after all, has been a 'swing vote' for years."”
I’m not clear why the confirmation battle over the nomination of a justice to replace O’Connor (a ‘swing vote’) should be any more—or any less—intense than the prospective battle over the nomination of a replacement for Rehnquist (not a ‘swing vote’). After all, a nominee is a nominee and is thus, in some sense, fungible, like a dollar bill. There is a caveat, of course, and this is that the politics of the retiring justice may determine in some way the politics of the nominee, e.g., Bush nominates a likely ‘swing vote’ to replace a retiring ‘swing vote’—but is that likely in this case? Or have I missed something?
William Marina
Jason Kuznicki
I'm reading Robert Nozick's Anarchy, State, and Utopia right now, an my first impression is..."Holy Jesus this is good!" I'd mentioned in the past being ashamed of not having read this book, and now I'm even more ashamed. Being told at an impressionable age that I need not bother with Nozick was surely among the worst advice I've ever gotten.
I have two quick notes in what will probably become an ongoing discussion.
First, on page xii of the Basic Books paperback edition, Nozick writes,
Even if the minimal state is the uniquely justifiable one, it may seem pale and unexciting, hardly something to inspire one or to present a goal worth fighting for. To assess this, I turn to that preeminently inspiring tradition of social thought, utopian theory, and argue that what can be saved from this tradition is precisely the structure of the minimal state.Perhaps it's the clarity of the prose, or maybe it's the invocation of utopianism (which reads weirdly to someone who grew up watching utopia collapse), but I now have a question, and a fairly serious one: Why do we ask these things of the state at all? Why do people expect the state to be inspiring, and why is inspiration considered--even by Nozick--to be one trait of a good political order? If anything, there are few impulses in all of human history that have caused more misery than the inspiration people take from the state, and we could at least plausibly postulate that the most uninspiring state has a good chance of improving on our current models.
At times like these I wonder if I am not an incomplete human being; just as I take very little feeling of the sacred from religion, so too I find nationalism, the modern religion, almost completely empty. The best way I can capture the strangeness of the emotion to me is by comparing it to how most people feel about some close relatives of the state. We do not ask insurance companies or the vendors of home security systems to be inspiring, and so too, it should seem, with the state.
Personally, I would much rather have everyone look to the state with the same level of affection that they now give to their insurance companies: They are useful at times, obnoxious at others, but in no case worth getting all teary-eyed over. And to die for your insurance company? Please.
My second note concerns this passage from page 6:
What persons may and may not do to one another limits what they may do through the apparatus of a state, or to do to establish such an apparatus.Perfect. It's succinct, crystal-clear, and altogether principled. Indeed, it's virtually the whole of libertarianism in a single sentence--so much so that I doubt if many non-libertarians would ever agree with it. To my non-libertarian readers: Do you accept Nozick's claim? Or do you find that agents of the state may do more than ordinary individuals acting in the state of nature? (Keep in mind that under a government, of course the agents of the state may do more than ordinary individuals, for we have--voluntarily or not--delegated these powers to them, and they are acting as our agents, to do the things that we may otherwise have rightfully done.)
[Crossposted at Positive Liberty.]
Kenneth R. Gregg
Wright was one of many reformers involved in other causes as well: feminism, mesmerism, nonviolence and a host of other -isms. He and a large number of other abolitionists were involved in spiritualism. As he said in the July, 19, 1853 issue of The Liberator:
"Modern spiritualism is what the church and the priesthood know not how to deal with. They are, in many localities throughout the country, at their wits’ end. If they deny the possibility that spirits can communicate with us, they strike a death-blow at all arbitrary revelation; if they admit its possibility, they must admit that these communications, often, at least, do come from spirits that were once in the body, or deny the foundation of their faith in the Bible. In either case, their religious experience and practices must experience an entire revolution. These spirits, be they what or whom they may, are fast tipping, rapping, writing and talking old ideas out of men’s heads, and new ones into them. These spirits, be they good or evil, are casting the spirit of war, slavery, drunkenness, sectarianism, patriotism, and hosts of bad spirits out of men’s hearts, and breathing into them the spirit of peace, of love, anti-slavery, total abstinence even from the disgusting weed, tobacco, (the spirits out of the body, all go against tobacco—would that all spirits in the body had decency and good sense enough to do the same,) and of human brotherhood."Always found the political dimension of the Spiritualist Movement quite interesting, and more than a little surprising. The dead must be quite capable of learning all about the vices of war, slavery, alcohol--even tobacco! Amazing!
The political dimensions of later similar movements have only lightly been touched upon. Even today, New Age politics is rarely considered, although worthy of consideration.
Just a note: There are articles on Paine's iron bridge, Richard Allen and a recent work on Jefferson in the Common-Place as well.
Post(it) Note: Aak! Just noticed that Ralph Luker already mentioned this on Cliopatria. Why am I not surprised. :)
Just a thought.
Just Ken
CLASSical Liberalism
William Marina
If you want to see how Globalization works for the Imperial Family, try Googling"Carlyle Group," and read on, and on!
Is this what Thomas Friedman means by a"flat earth," level playing field?
We really didn't need the Kelo decision to learn that Corporatism is alive and well in the good old USA. Have a Happy Fourth of July weekend, Folks!
William Marina
Check out this article in Asia Times
David T. Beito
I am surprised by the tremendous interest which ordinary people have taken in this issue. Two of my undergraduates independently took the initiative of coming to my office to tell me how much they deplored Kelo!
UPDATE
My old friend Todd Zywicki over at Volokh has more details including a link to a Washington Times article that features some hard-hitting quotations from Sanders and Waters.
James Otteson

