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Jason Kuznicki
I've posted a longish piece on teaching intellectual history at my own blog, Positive Liberty. Responses are welcome, but preferably over there to keep them in one place.

Wednesday, July 6, 2005 - 10:20


William Marina
Immigrants with green cards, mostly Mexican, now make up about 7% of America's active fighting forces. They seek not only advancement in the Army, but American citizenship, according to an article in The Christian Science Monitor.

Whether Bush's War brings"Democracy" to Iraq, or not, these soldiers will ultimately obtain American citizenship. This is in the grand tradition of both the Chinese and Roman Empires, and more recently the French, although citizenship was not always a part of the package.

I knew a Ukranian who was in the Polish army and was captured by the Germans, and given the opportunity of joining the army to fight the Russians, or probably prison or death. He won the Iron Cross, 2nd Class.

Now if we can just find some of those middle echelon, Iraqi Missing Officers.

Tuesday, July 5, 2005 - 10:16


Mark Brady
Today’s Guardian carries an interesting story on how Victorinox, the firm which makes the Swiss army knife, is adapting to the world post-9/11.

Carl Elsener, the great-grandson of Karl Elsener, the man who, in 1884, invented the Swiss army knife, explains how 9/11 hit his business.

“"It was an absolute catastrophe for us," Elsener says."Until then our knives had sold very well both in duty free shops and on board planes. Most airlines sold them, including British Airways. Then suddenly this distribution was closed. It was zero. The merchandise came back to us. This was really very hard." Under new airline regulations, passengers could no longer carry the Swiss army knife in their hand luggage. Those who didn't comply had their knives confiscated - and they weren't returned at the other end.

“The effects were sudden, and devastating. Sales of Swiss army knives dropped by 40% almost immediately.”

Read here how Elsener’s firm is fighting to sustain its sales in the face of state regulation and against cheap imitations from China. I found it an inspiring story of entrepreneurship.

One last thought. “Last month it [Victorinox] registered the deep red colour of its Swiss army knives as a patent.” That sounds more like a trademark to me.


Tuesday, July 5, 2005 - 16:17


Roderick T. Long
[cross-posted at Austro-Athenian Empire]

The latest issue (19.2) of the Journal of Libertarian Studies is out, with articles on topics ranging from calculational chaos in public education, discrimination against the ugly, and the mediæval roots of libertarian consent theory, to the neo-Spoonerite jurisprudence of Randy Barnett, the"domination-free discourse" of Jürgen Habermas, and the rôle of public property under free-market anarchism. I summarise the contents here.

In other news, I’m writing up my thoughts on the Kelo decision; I should have them posted in a day or two. A brief summary: everyone is wrong but me!!

Tuesday, July 5, 2005 - 22:46


David T. Beito

How's this for a Fourth of July blog? In December 1964, Malcolm X appeared in a debate at the Oxford University Union to speak in favor of the motion that"extremism in the defense of liberty is no vice; moderation in the pursuit of justice is no virtue." (hear audio here)

Of course, Barry Goldwater had first uttered this phrase earlier that year at the Republican National Convention. His speech was written by Karl Hess, a future chair of the Libertarian Party.


Monday, July 4, 2005 - 12:36


William Marina
"I see," said Mr. Dooley, "Th' supreme coort has decided th' constitution don't follow th' flag." . . .

"An' there ye have th' decision, Hinnissy, that's shaken th' intellicts iv th' nation to their very foundations, or will if they thry to read it. 'T is all r-right. Look it over some time. 'T is fine spoort if ye don't care f'r checkers. Some say it laves th' flag up in th' air an' some say that 's where it laves th' constitution. Annyhow, something's in th' air. But there 's wan thing I 'm sure about."

"What's that?" asked Mr. Hennessy.

"That is," said Mr. Dooley, "no matther whether th' constitution follows th' flag or not, th' supreme coort follows th' iliction returns."

The anti-imperialist satirist, Finley Peter Dunne, commenting on the Insular Cases in 1901

It was these cases which made Guantanamo a special place, outside of the Constitution. If you can torture there, I suppose our imperial Court might even agree you caan burn a flag there.

Monday, July 4, 2005 - 12:39


Mark Brady
It's too bad they went on to create a national state!

Today the Oxford Dictionary of National Biography celebrates the life of John Adams. So, you ask, What is Adams doing in a *British* national biography? Well, as you may remember, he was once a citizen of King George III, and the new ODNB includes Americans from first settlement to independence. Truly inclusive.

Then read Lenni Brenner’s appreciation of Jefferson, Breaking the Chains of Monkish Ignorance and Superstition: Jefferson, God and the Fourth of July, where inter alia he delivers some telling criticisms of Christopher Hitchens’ new book Thomas Jefferson: Author of America.

In conclusion, I quote from Brenner’s essay, where he tells a nice story about Jefferson:

“In 1791, Benjamin Banneker, a free black, sent Jefferson a copy of the Almanac he had written, and called upon him to acknowledge black intellectual equality. Jefferson truthfully replied:"I thank you, sincerely, for your letter of the 19th instant, and for the Almanac it contained. No body wishes more than I do, to see such proofs as you exhibit, that nature has given to our black brethren talents equal to those of the other colors of men; and that the appearance of the want of them, is owing merely to the degraded condition of their existence, both in Africa and America. I can add with truth, that no body wishes more ardently to see a good system commenced, for raising the condition, both of their body and mind, to what it ought to be, as far as the imbecility of their present existence, and other circumstances, which cannot be neglected, will admit. I have taken the liberty of sending your Almanac to Monsieur de Condozett, Secretary of the Academy of Sciences at Paris, and Member of the Philanthropic Society, because I considered it as a document, to which your whole color had a right for their justification, against the doubts which have been entertained of them.

“History's tragic contradiction deliberately closed with a courtly,"I am, with great esteem, Sir, your most obedient servant."”


Monday, July 4, 2005 - 14:54


Aeon J. Skoble
I'm teaching this week at an IHSsummer seminar, and one of the other faculty, economist Lynne Kiesling, liveblogged one of my talks. I'm geeky enough to think that's way cool! It's July 4th, so I tied my talk on rights to some Lockean/Declaration-of-Independence themes. Happy Independence Day to all L&P readers!

Monday, July 4, 2005 - 15:39


Robert Higgs
In the late summer of 2002, as the Bush administration continued to peddle plausible reasons for the war it had already decided to launch against Iraq, administration spokespersons placed heavy emphasis on the threat posed by Saddam's alleged nuclear-weapons program. The government's efforts received a big boost on Sunday, September 8, when The New York Times published a story by Judith Miller and Michael Gordon that quoted administration sources to the effect that"Iraq has stepped up its quest for nuclear weapons and has embarked on a worldwide hunt for materials to make an atomic bomb." The proof consisted of Iraq's attempted purchase of"specially designed aluminum tubes, which American officials believe were intended as components of centrifuges to enrich uranium."

Naturally the imagery of a mushroom cloud found a place in the article. Americans all understand and many react viscerally to the image of a mushroom cloud. Hardly anything serves more effectively to marshal public fear and thus to cause people to clamor for the protection their government purports to provide.

The rest of the story is described as follows in James Bamford's excellent book A Pretext for War: 9/11, Iraq, and the Abuse of America's Intelligence Agencies (New York: Doubleday, 2004), pp. 324-25.

As if the entire event had been scripted, administration officials had all agreed days earlier to appear on the Sunday talk shows that same morning. Once the cameras clicked on, they made generous use of the allegations contained in the article, now free from worries about releasing classified information. It was a perfect scheme—leak the secrets the night before so you can talk about them the next morning.

In separate appearances on Meet the Press, CNN's Late Edition, Fox News, and CBS's Face the Nation, Dick Cheney, Condoleezza Rice, Colin Powell, and Donald Rumsfeld each played essentially the same role in this made-for-TV farce.

Bamford concludes:

The series of events produced exactly the sort of propaganda coup that the White House Iraq Group [WHIG] had been set up to stage-manage. First OSP [the Pentagon's Office of Special Plans] supplies false or exaggerated intelligence; then members of the WHIG leak it to friendly reporters, complete with prepackaged vivid imagery; finally, when the story breaks, senior officials point to it as proof and parrot the unnamed quotes they or their colleagues previously supplied.

It now seems clear that the administration's allegations of Iraq's growing nuclear threat helped substantially in bringing many in Congress and among the general public to support the"preventive" U.S. attack on Iraq.

As I read Bamford's account of these events, I could not help recalling Karl Kraus's immortal quip:"How is the world ruled and led to war? Diplomats lie to journalists and believe those lies when they see them in print."


Monday, July 4, 2005 - 18:53


Kenneth R. Gregg
Wall of Separation Between Church and State
Benjamin Franklin's friend, the radicalJames Burgh, used the phrase "wall of separation" in his writings prior to Jefferson's, but isn't usually credited for it. If you have a chance, he's quite an interesting person to read. Quite strong on the subject of free speech. His 3 vol.POLITICAL DISQUISITIONS: OR, An ENQUIRY into public ERRORS, DEFECTS, and ABUSES. Illustrated by, and established upon FACTS and REMARKS extracted from a Variety of AUTHORS, ancient and modern. CALCULATED To draw the timely ATTENTION of GOVERNMENT and PEOPLE to a due Consideration of the Necessity, and the Means, of REFORMING those ERRORS, DEFECTS, and ABUSES; of RESTORING the CONSTITUTION, and SAVING the STATE. (London, 1774--75, available in an expensive reprint) is a masterpiece.
In Crito (1766, 1767. 2 Vols. Pp 92-3), Burgh proposed building"an impenetrable wall of separation between things sacred and civil":
"I will fairly tell you what will be the consequences of your setting up such a mixed-mungrel-spiritual-temporal-secular-ecclesiastical establishment. You will make the dispensers of religion despicable and odious to all men of sense, and will destroy the spirituality, in which consists the: whole value, of religion..."
"Shew yourselves superior to all these follies and knaveries. Put into the hands of the people the clerical emoluments; and let them give them to whom they will; choosing their public teachers, and maintaining them decently, but moderately, as becomes their spiritual character. We have in our times a proof from the conduct of some among us, in respect of the appointment of their public administrators of religion, that such a scheme will answer all the necessary purposes, and prevent infinite corruption;--ecclesiastical corruption; the most odious of all corruption."
"Build an impenetrable wall of separation between things sacred and civil. Do not send a graceless officer, reeking from the anus of his trull, to the performance of a holy rite of religion, as a test for his holding the command of a regiment. To profane, in such a manner, a religion, which you pretend to reverence, is an impiety sufficient to bring down upon your heads, the roof of the sacred building you thus defile."
Burgh is known for his explication of many issues, not only church-state separation and freedom of speech, but also gun ownership (2nd Amendment), standing armies (3rd) and rhetoric. Would love to see his Political Disquisitions, Crito, The Dignity of Human Nature (1754) and The Art of Speaking (1761) in print.
Just a thought.
Just Ken
CLASSical Liberalism


Monday, July 4, 2005 - 17:45


Roderick T. Long
[cross-posted at Austro-Athenian Empire]

In 1852, Frederick Douglass famously asked: what, to the slave, is the Fourth of July?

In the same spirit, we can ask today: what, to the libertarian, is the Fourth of July?

For my answer, see once again my 2003 Fourth of July editorial.

Monday, July 4, 2005 - 23:10


Chris Matthew Sciabarra
... the world's gonna change us."

That's what Duncan Hunter (R-CA), Chairman of the House Armed Services Committee said today on"Meet the Press."

And in that simple phrase, Hunter has summarized one of the crucial constructivist principles at the foundation of the Bush administration's stated neo-Wilsonian initiative in the Middle East.


Sunday, July 3, 2005 - 11:09


William Marina
My latest comments on Mr. Bush's War have just been posted at HNN. Buckle up for a long and bloody Insurgency!

Sunday, July 3, 2005 - 18:47


Jason Kuznicki
Yes, yes, I know blogs are supposed to be timely. But mine has always been more like a commonplace book. My main audience is myself, my main objective--selfishly--to think in the disciplined mode of print. And, again selfishly, I like to get help from smart people along the way.

I'm reading Robert Nozick's Anarchy, State, and Utopia right now, an my first impression is..."Holy Jesus this is good!" I'd mentioned in the past being ashamed of not having read this book, and now I'm even more ashamed. Being told at an impressionable age that I need not bother with Nozick was surely among the worst advice I've ever gotten.

I have two quick notes in what will probably become an ongoing discussion.

First, on page xii of the Basic Books paperback edition, Nozick writes,
Even if the minimal state is the uniquely justifiable one, it may seem pale and unexciting, hardly something to inspire one or to present a goal worth fighting for. To assess this, I turn to that preeminently inspiring tradition of social thought, utopian theory, and argue that what can be saved from this tradition is precisely the structure of the minimal state.
Perhaps it's the clarity of the prose, or maybe it's the invocation of utopianism (which reads weirdly to someone who grew up watching utopia collapse), but I now have a question, and a fairly serious one: Why do we ask these things of the state at all? Why do people expect the state to be inspiring, and why is inspiration considered--even by Nozick--to be one trait of a good political order? If anything, there are few impulses in all of human history that have caused more misery than the inspiration people take from the state, and we could at least plausibly postulate that the most uninspiring state has a good chance of improving on our current models.

At times like these I wonder if I am not an incomplete human being; just as I take very little feeling of the sacred from religion, so too I find nationalism, the modern religion, almost completely empty. The best way I can capture the strangeness of the emotion to me is by comparing it to how most people feel about some close relatives of the state. We do not ask insurance companies or the vendors of home security systems to be inspiring, and so too, it should seem, with the state.

Personally, I would much rather have everyone look to the state with the same level of affection that they now give to their insurance companies: They are useful at times, obnoxious at others, but in no case worth getting all teary-eyed over. And to die for your insurance company? Please.

My second note concerns this passage from page 6:
What persons may and may not do to one another limits what they may do through the apparatus of a state, or to do to establish such an apparatus.
Perfect. It's succinct, crystal-clear, and altogether principled. Indeed, it's virtually the whole of libertarianism in a single sentence--so much so that I doubt if many non-libertarians would ever agree with it. To my non-libertarian readers: Do you accept Nozick's claim? Or do you find that agents of the state may do more than ordinary individuals acting in the state of nature? (Keep in mind that under a government, of course the agents of the state may do more than ordinary individuals, for we have--voluntarily or not--delegated these powers to them, and they are acting as our agents, to do the things that we may otherwise have rightfully done.)

[Crossposted at Positive Liberty.]

Saturday, July 2, 2005 - 10:21


Kenneth R. Gregg
W. Caleb McDaniel, one of the Cliopatria bloggers, has an interesting article on Blogging in the Early Republic on the latest Common-Place. His example of one of my favoriteabolitionists, the anarcho-pacifistHenry Clarke Wright, author of Man-Killing by Individuals and Nations Wrong (Boston, 1841), A Kiss for a Blow (London, 1843, 1866), Defensive War proved to be a Denial of Christianity (1846), Human Life Illustrated (Boston, 1849--his autobiography), Marriage and Parentage (1854) and The Living Present and the Dead Past (1865), caught my attention.
Wright was one of many reformers involved in other causes as well: feminism, mesmerism, nonviolence and a host of other -isms. He and a large number of other abolitionists were involved in spiritualism. As he said in the July, 19, 1853 issue of The Liberator:
"Modern spiritualism is what the church and the priesthood know not how to deal with. They are, in many localities throughout the country, at their wits’ end. If they deny the possibility that spirits can communicate with us, they strike a death-blow at all arbitrary revelation; if they admit its possibility, they must admit that these communications, often, at least, do come from spirits that were once in the body, or deny the foundation of their faith in the Bible. In either case, their religious experience and practices must experience an entire revolution. These spirits, be they what or whom they may, are fast tipping, rapping, writing and talking old ideas out of men’s heads, and new ones into them. These spirits, be they good or evil, are casting the spirit of war, slavery, drunkenness, sectarianism, patriotism, and hosts of bad spirits out of men’s hearts, and breathing into them the spirit of peace, of love, anti-slavery, total abstinence even from the disgusting weed, tobacco, (the spirits out of the body, all go against tobacco—would that all spirits in the body had decency and good sense enough to do the same,) and of human brotherhood."
Always found the political dimension of the Spiritualist Movement quite interesting, and more than a little surprising. The dead must be quite capable of learning all about the vices of war, slavery, alcohol--even tobacco! Amazing!
The political dimensions of later similar movements have only lightly been touched upon. Even today, New Age politics is rarely considered, although worthy of consideration.
Just a note: There are articles on Paine's iron bridge, Richard Allen and a recent work on Jefferson in the Common-Place as well.
Post(it) Note: Aak! Just noticed that Ralph Luker already mentioned this on Cliopatria. Why am I not surprised. :)
Just a thought.
Just Ken
CLASSical Liberalism


Saturday, July 2, 2005 - 23:45


William Marina
As George W. Bush seeks to divert attention from his twin wars in Asia by pretending to protect Americans from the Chinese bid to acquire Unocal, joined by a cadre in Congress, has anyone noticed the short blurb in The Financial Times indicating that if the Chinese win, a nice portion of the funding will be handled by the Carlyle Group?

If you want to see how Globalization works for the Imperial Family, try Googling"Carlyle Group," and read on, and on!

Is this what Thomas Friedman means by a"flat earth," level playing field?

We really didn't need the Kelo decision to learn that Corporatism is alive and well in the good old USA. Have a Happy Fourth of July weekend, Folks!

Friday, July 1, 2005 - 06:06


William Marina
Some recently released tapes demonstrate the past perfidy of the American Empire in Asia. No wonder GeorgeII/43 is spending over $300 million to"improve our image." Lots of luck, George!

Check out this article in Asia Times

Friday, July 1, 2005 - 06:25