William Marina
http://www.independent.org/newsroom/article.asp?id=1368
Now Vladimir Putin has publicly stated that a loss in the presidential election by George Bush, would be a victory for Terrorists:
http://www.themoscowtimes.com/stories/2004/10/19/002.html
And, apparently, Zarqawi and Al Qaeda like Bush also: http://www.informationclearinghouse.info/article7099.htm
Keith Halderman
David T. Beito
The following self-evident principles of justice and humanity will serve as guides to the measures proper to be adopted. These principles are –
1. That the Slaves have a natural right to their liberty.
2. That they have a natural right to compensation (so far as the property of the Slaveholders and their abettors can compensate them) for the wrongs they have suffered.
3. That so long as the governments, under which they live, refuse to give them liberty or compensation, they have the right to take it by stratagem or force.
4. That it is the duty of all, who can, to assist them in such an enterprise.
... OUR PLAN THEN IS –
1. To make war (openly or secretly as circumstances may dictate) upon the property of the Slaveholders and their abettors – not for its destruction, if that can easily be avoided, but to convert it to the use of the Slaves. If it cannot be thus converted, then we advise its destruction. Teach the Slaves to burn their masters’ buildings, to kill their cattle and horses, to conceal or destroy farming utensils, to abandon labor in seed time and harvest, and let crops perish. Make Slavery unprofitable, in this way, if it can be done in no other.
2. To make Slaveholders objects of derision and contempt, by flogging them, whenever they shall be guilty of flogging their slaves.
3. To risk no general insurrection, until we of the North go to your assistance, or you are sure of success without our aid.
4. To cultivate the friendship and confidence of the Slaves; to consult with them as to their rights and interests, and the means of promoting them; to show your interest in their welfare, and your readiness to assist them. Let them know that they have your sympathy, and it will give them courage, self-respect, and ambition, and make men of them; infinitely better men to live by, as neighbors and friends, than the indolent, arrogant, selfish, heartless, domineering robbers and tyrants, who now keep both yourselves and the Slaves in subjection, and look with contempt upon all who live by honest labor.
5. To change your political Institutions soon as possible. And in the meantime give never a vote to a Slaveholder; pay no taxes to their government, if you can either resist or evade them; as witnesses and jurors, give no testimony, and no verdicts, in support of any Slaveholding claims; perform no military, patrol, or police service; mob Slaveholding courts, goals and sheriffs; do nothing, in short, for sustaining Slavery, but every thing you safely and rightfully can, publicly and privately, for its overthrow.
Roderick T. Long
I've argued previously that if the argument-by-historical-definition against same-sex marriage were legitimate, it would follow, by analogy, that there are no married couples in the United States today. Here's some further ammo for that position.
In an 1853 debate over"free love" (i.e., the separation of sex and state) with libertarian anarchist Stephen Pearl Andrews, communitarian Horace Greeley (of"go west, young man" fame) defended his conception of marriage as both State-sanctioned and indissoluble (or nearly so -- he admitted adultery as legitimate grounds for divorce, though added that he"should oppose even that, if it did not seem to be upheld by the personal authority of Christ"). From this conception Greeley inferred, logically enough, that no relationship that is not State-sanctioned and not indissoluble (except for adultery) counts as marriage at all:
[T]his reminds me of the kindred case of two persons in Nantucket who have advertised in the newspapers that they have formed a matrimonial connection for life, or as long as they can agree; adding, that they consider this partnership exclusively their own affair, in which nobody else has any concern. I am glad they have the grace not to make the State a party to any such arrangement as this. But true Marriage -- the union of one man with one woman for life, in holy obedience to the law and purpose of God, and for the rearing up of pure, virtuous, and modest sons and daughters to the State -- is a union so radically different from this, that I trust the Nantucket couple will not claim, or that, at all events, their neighbors will not concede, to their selfish, shameful alliance the honorable appellation of Marriage. Let us, at least,"hold fast the form of sound words."In Greeley's day, most jurisdictions within the U.S. recognized no grounds for divorce other than adultery (though that was beginning to change, hinc illæ lachrymæ). Today that is no longer true. If, by Greeley's definition, marriage is inter alia a union that is legally indissoluble (except for adultery), and if current U.S. law recognises no such indissoluble unions, that means that, by Greeley's definition, nobody in the U. S. today is married.
33 years after Greeley's animadversions against this unnamed Nantucket couple, a similar event occurred: Kansas free-love activists Lillian Harman and Edwin Walker announced their marriage. Regarding marriage as a"wholly private compact" of no concern to anybody by themselves, Harman and Walker had conducted their own marriage ceremony without involving either State or clergy. For this impertinence they were imprisoned. One of the presiding judges in the case -- ironically named Judge Valentine -- raised the question whether the couple's crime was a) living together as a married couple without actually being married, or b) getting married but in an illegal fashion. Valentine came down on the side of (a), but on somewhat different grounds from Greeley's.
Judge Valentine, unlike Greeley, granted that genuine marriage did not require any ceremony of the State: under common law"the mere living together as husband and wife of a man and woman competent to marry each other, with the honest intention of being husband and wife so long as they both shall live, will constitute them husband and wife, and create a valid marriage." (He also seemed to require, again unlike Greeley, not that the marriage be actually indissoluble but only that the partners intend that it not be dissolved.) But he rejected the legality of the marriage for a different reason:
"In my opinion, the union between E. C. Walker and Lillian Harman was no marriage, and they deserve all the punishment which has been inflicted upon them. … In the present case, the parties repudiated nearly everything essential to a valid marriage, and openly avowed this repudiation at the commencement of their union."What"essentials" had the couple repudiated? In their marriage ceremony Harman had declined not only to vow obedience to her husband (such a vow being repugnant both to her feminism and to her libertarian anarchism) but also to vow love unto death:"I make no promises that it may become impossible or immoral for me to fulfill, but retain the right to act, always, as my conscience and best judgment shall dictate." She also declined to submerge her individuality in another's by taking her husband’s last name:"I retain, also, my full maiden name, as I am sure it is my duty to do." Walker for his part vowed that"Lillian is and will continue to be as free to repulse any and all advances of mine as she has been heretofore. In joining with me in this love and labor union, she has not alienated a single natural right. She remains sovereign of herself, as I of myself, and we ... repudiate all powers legally conferred upon husbands and wives." In particular he repudiated any right as husband to control his wife's property; he also acknowledged his"responsibility to her as regards the care of offspring, if any, and her paramount right to the custody thereof should any unfortunate fate dissolve this union." Harman's father added:"I do not 'give away the bride,' as I wish her to be always the owner of her person." (Sears, p. 85.)
(Quoted in Hal D. Sears, The Sex Radicals: Free Love in High Victorian America, p. 94.)
In Judge Valentine's eyes, then, the"essentials" of marriage apparently included not only an intended commitment for life but also the wife's duty to obey her husband and take his last name, and the husband's right to rape his wife, to control her property, and to control her access to her children (rights that the husband did indeed traditionally enjoy under 19th-century American law -- and which survived longer into the 20th century than you may think).
If, then, we apply Valentine's 1887 definition of marriage to our own time, then any couples that are joined under marriage statutes that fail to require the wife's legal subordination to her husband, or fail to require her to take her husband's last name, or do not give the husband total control over his wife's body, property, and children, are not married at all. If Greeley and Valentine were to timewarp their way to the present day, they would see no unions that they would recognise as marriages -- not, at least, if they were to"hold fast the form of sound words."
So my question, to those today who maintain that same-sex marriage is a contradiction in terms, is this: on what grounds is your definition, which rules out same-sex unions but allows dissoluble, non-patriarchal heterosexual unions to count as marriages, to be preferred to Horace Greeley's or Judge Valentine's?
David T. Beito
The agent seemed a pleasant enough fellow and appears to be well informed about the case. He has questioned many of the people mentioned as possible suspects and witnesses. He had read our article at the History News Network which discussed our investigation over several years as part of our upcoming biography of Dr. T.R.M. Howard.
We were the first researchers in decades to question two key figures about the case, Henry Lee Loggins (an employee of J.W. Milam) and Willie Reed. Reed testified that he had seen Milam and four white men and three black males (including Till) in a pickup truck which pulled into an equipment shed near Drew, Mississippi shortly after the kidnapping. Reed then heard noise that sounded like a beating and human cries. We also interviewed Till's mother, Mamie Till Mobley. We later told filmmaker Keith Beauchamp about Loggins who then interviewed him for his documentary.
The agent said that the DOJ has not put him under any time limit. He said nothing to change our view (as expressed in the History News Network piece) that the mystery will probably never solved although I think he is making a sincere effort.
He said that 60 Minutes will probably air a piece on Sunday which will apparently stress the role of possible role of Roy Bryant's wife, Carolyn Bryant. I wonder if it will also stress the alleged involvement of black suspects. If so, will it call for their prosecution? I will blog more on this later.
Aeon J. Skoble
UPDATE: Reader Gil Guillory pointed me towards this evidence that I was right and CNN got it wrong. Hospers did indeed get an electoral vote in '72. For bonus points, can anyone get CNN to correct their web site?
William Marina
I enjoyed Chris Matthew Sciabarra’s comments below about Empire and William Appleman Williams, with the link to Joe Stromberg’s excellent article on WAW at antiwar.com. I imagine Joe’s first exposure to Williams was in my class on American Foreign Policy at FAU, where earlier I had invited WAW as a speaker in 1966. Although more bibliographic than polemic/critical in format, some of my own views can be found in my essay, “William Appleman Williams,” in Vol. 17 of The Dictionary of Literary Biography, Twentieth Century American Historians (1981). I also found Mark Danner’s comments most insightful when I read them several days ago in the NYRB. With respect to Mark Lilla’s comments, one might ask, “Was the Straussian Mind Ever Open?”
My first encounter with what would become known as the Neoconservative worldview was in a seminar in Switzerland in 1972, also attended by Rothbard, Hayek, Bauer, and Weyl, among others. In comments with Irving Kristol, also a participant, it became apparent to me, and, I think also to Rothbard and Bauer, that he was essentially an unreconstructed Trotskyite.
Many of my own writings, see a few at http:www.independent.org/, have tried to stress the view that Empire is a systemic evolutionary process in which the domestic growth of the State cannot be separated from its foreign policy, ie., Imperialism. The Anti-Imperialists of 1898 understood this very well.
I believe that the great tragedy of Rothbard’s early death was that it cut short his effort to develop that relationship, dating back at least to his collaborative effort with WAW in the 1960s. I, will, in a future article at II, explore the sad decline of American Anti-Imperialism since 1898.
Carroll Quigley demonstrated the evolution to Empire in The Evolution of Civilizations (1961), and see my Bibliography Notes comment in the 1979 Liberty Press edition. It was the Military-Industrial Complex that backed Julius Caesar, and, I recall, as I viewed the opening scenes of the film “Gladiator,” wondering who had the contracts for those catapults, the Guided Missiles of their day. The domestic side of Rome’s Imperialism can be seen in H.J. Haskell’s fine book, The New Deal in Old Rome (1938, 1943).
And, so, America is not very exceptional at all, but rather following in the evolutionary path of other Empires in History. It is said, George W. Bush reads very little, perhaps not even in The Bible. If he does so at all, I would hope he might cast his eyes, not just on the Book of Revelation, although the writer obviously despises the Roman Empire, but back to the Old Testament, to the Book of Daniel, where whatever their apparent upper body strength, Empires are described as having feet of clay.
There is the old joke about God being interviewed about some aspect of social change, and whether he might allow it, and his reply, “Not in my lifetime.” I fear that America will not change from its Imperial path, certainly not in my lifetime.
David T. Beito

I am sure others have pointed this out, but when I heard about the soldiers refusing orders in Iraq, I immediately thought of this.
William Marina
The notion of “Reality Based,” as opposed to what the Bushians create as “Reality” within the Empire, is just another way of saying that when the Emperor, standing there naked, says, “I have on a beautiful crown and gown,” the rest of us are supposed to bow, make no arguments, and accept that as the “real” Reality.
Roderick T. Long
Wendy McElroy
For more commentary, please see McBlog.
Chris Matthew Sciabarra
In a recent exchange here at L&P, William Marina laments the lack of"a real libertarian analysis of Empire," comparable to that offered by those of the New Left, like William Appleman Williams, and others.
I agree with Marina that a libertarian analysis of system is necessary, and I have suggested, in such books as Total Freedom: Toward a Dialectical Libertarianism, that a broader, comprehensive analysis of the workings of statism is crucial to our understanding of the current global crises. It is impossible to analyze foreign policy to the exclusion of domestic policy, or vice versa. It is crucial to understand how the system operates, and the historical conditions that have shaped it. Cliche though it may be, the past has implications for the present just as surely as the present has vast implications for the future.
It is comforting, therefore, to see some discussion of"The Election and America's Future," in the November 4th issue of the New York Review of Books. Some of the commentators, in fact, suggest a vague familiarity with the kinds of systemic issues I'm talking about. Mark Danner, for example, recognizes that the war in Iraq has now been institutionalized. Danner writes:
The war in Iraq, launched in the glamorous cause of ideological transformation, has now settled down into something bloody, murderous, and crude, fought on behalf of a people who are increasingly weary of its costs and bewildered by its stakes. There is no safe or easy way out, and the winner of this election, like the winner in 1968, will find his administration dogged by it from first day to last.
Gary Wills also sees similarities to the 1968 election:
What was the last election with great stakes in play? I suppose 1968. It was similar to this race, but (as it were) upside down. Both involve the problem of admitting a tragic mistake. The mistake in 1968 was a belief that where the French had failed in a long and committed colonial adventure in Indochina, we could replace them and succeed. We could do so, we thought, because we were not colonialists but supporters of indigenous freedom against world communism. We came with" clean hands." The current mistake is a belief that we could enter the Mideast with clean hands as supporters of democratic values in the whole region, in opposition to world terrorism. ... Both mistakes reflected an ignorance of the respective regions, a false view of America's reception by those being"helped," and an underestimation of American resistance to longer-term commitment than was first proposed.
It's ironic to read about Vietnam-Iraq parallels insofar as the current crop of neoconservative policymakers in Washington emerged in the period following LBJ's"Great (Welfare-Warfare) Society." As Mark Lilla argues in his essay,"The Closing of the Straussian Mind,""[t]he neoconservative impulse was originally a moderating one, arising from a sense that American liberalism needed a reality check." But if"traditional conservatism" was"anti-intellectual," Lilla writes,
neoconservatism is counter-intellectual. That is the source of its genius and influence. Unlike traditional conservatives who used simply to complain about left-leaning writers, professors, judges, bureaucrats, and journalists, the neoconservatives long ago understood that the only way to resist a cultural elite is to replace it with another. ... Neoconservatism began as an intellectual movement. It is now an essential part of Republican politics, and therefore American life.
The source of its genius and influence, indeed, and of its danger as well. (As an aside, there is little doubt that it is this sense of mission that attracts many people to Bush. The constellation of the administration's neoconservative convictions and Bush's own personal pietistic convictions may still hold the key to this election, insofar as people continue to perceive John Kerry as being a man without any convictions, NY Timeseditorials notwithstanding. Russell Baker remarks:"Years ago I heard Morris Udall, a liberal Democrat from Arizona, say that the same people who voted for Barry Goldwater, then the voice of conservatives, also voted for him because Arizonans liked candidates who told them, plain and outright, who they were and what they stood for.")
But if the neocon court intellectuals provide the ideological legitimacy for this nation-building mission, let's not forget that the mission itself is both a reflection and perpetuation of the corporatist system that the U.S. represents. We've seen the effects abroad in the government subsidies handed out to crony corporations intimately involved with Iraqi reconstruction. The administration talks about bringing freedom and democracy to the Iraqis, but the mission promises to make Iraq into a new Great Society project; the U.S. might very well succeed in this mission since the welfare state has historical antecedents in Iraq's past, antecedents which have engendered a" culture of dependency" in that country that continues till this day.
The mission also has vast implications domestically, not only in terms of the potential for increasing regimentation in civic culture and the growing threats to our civil liberties, but also in terms of the economic effects of war mobilization. Please note: This is not a rejection of the need for domestic security; it is simply an acknowledgment of the profound economic effects that war must have on civil society. In"Terrorbusters Inc.," an article published in today's NY Times, Louis Uchitelle and John Markoff tell us of the war's impact on the domestic economy, engendering a"Homeland Security-Industrial Complex." The emphasis on domestic security is having a huge effect on the shape of the economy as government subsidies are flowing into the coffers of corporate America:
Private-sector outlays for antiterrorism measures and to guard against other forms of violence may now be as much as $40 billion to $50 billion a year, or two or three times higher than the annual rate before 9/11. ... The federal government's contribution has also passed the $40 billion mark, double what it was before 9/11. As the spending soars, domestic security seems poised to become a significant factor in the overall economy, much the way military spending was during the cold war."The question is: What is enough security?'' said Gordon Adams, who oversaw national security spending at the Office of Management and Budget in the Clinton administration and now heads a security policy studies program at George Washington University."The answer is, no one knows, and fear is a powerful driver here. Since we do not know who means us harm, where they are and how long they are going to continue to mean us harm, where do you stop?'' ...
As the overall cost approaches $100 billion, domestic security is beginning to take on the characteristics of military spending in the early years of the cold war. Just as an open-ended fear of Communism drove that spending surge, the open-ended terrorist threat is driving today's spending on domestic security. ... Spending on domestic security has the potential to become a similar albatross for the economy, although it has not yet reached the proportions of the cold war era. By 1953, military outlays had risen to 14.2 percent of all economic activity from a post-World War II low of just 3.5 percent in 1948. Following a similar trajectory, but from a much smaller starting point, spending for domestic security has risen from well under half of 1 percent of gross domestic product just before 9/11 to roughly eight-tenths of 1 percent three years later. One percent, or $110 billion a year, is the point at which spending on domestic security would begin to affect the overall economy. And the nation is quickly getting there. ...
The ideological veneer that allows Bush administration officials to speak of the"free market," also allows them to champion what they hope will be commercial"spin-offs from spending on domestic security that are likely to offset some of the drag. The Internet, after all, started life as a Pentagon-financed research project, connecting military and academic laboratories." Note, however, that the corporations involved in producing domestic security are now clamoring not for the free market, but for even greater government regulation. Joseph W. McGrath, President of the Unisys Corporation, for example,"favors more regulation. Most executives in the maritime industry do, too, he said, citing a recent survey of shipping executives that showed that 75 percent supported mandatory regulation. From the maritime industry's point of view, a regulated security system is likely to speed up the movement of cargo through American ports, freeing ships more quickly for their next journey."
There is an indissoluble link between warfare and the extension of the regulatory welfare state. Libertarians need to focus more on providing the kind of systemic analysis that makes this link transparent.
Steven Horwitz
"I'd like to see Bush lose, but without Kerry winning."
Chris Matthew Sciabarra
When they were putting this roast together, they asked Rodney if he'd like to do it. He said"I'd rather be dead."
Keith Halderman
This is an open letter to you that I intend to post on my group Blog, Liberty and Power. Here is the link.
Thank you for these e-mail updates. As you may or may not know I am a libertarian and I was not planning to vote for you until I received this latest e-mail. Now, even though I know you will do some things that I very much disagree with, I will pull the lever for you. Thank you for the actions described in the update. I very much approve of your votes against the administration's legislation prompted by the 9-11 Commission and for the small business tax cuts.
My biggest concern is the war on people who use certain kinds of drugs. It is arguably the most racist institution in present day America. Its costs, both human and monetary, are astronomical with virtually no return. To my mind the most important short essay ever written on the subject is Lysander Spooner's Vices are not Crimes. He penned this in 1876 as a response to the growing calls for alcohol prohibition, however, it applies equally to today's drug war. So in return for my vote I would like a favor. The next time the drug issue comes up, please, read the essay (I am sending a link to it) and think about what he has to say before you decide how to vote. Our current policy towards certain drugs treat vices as though they were crimes while the use of other drugs is highly encouraged, sometimes mandatory. What drugs falls into what category is pharmacologically arbitrary. These facts are the source of great harm.
Sincerely Keith Halderman
Keith Halderman
Aeon J. Skoble
Pat Lynch
Malaria kills 700,000 children every year. Gates' Foundation has made tremendous strides in a short time in treating and preventing the disease, and my guess is that we'll see a viable vaccine within our lifetimes. The impact of having that burden lifted from Africa is incalculable. It would be a huge gift to humanity in one of the world's most troubled corners. Just another example of a capitalist doing well and doing good (to borrow shamelessly from my friends at PERC).
David T. Beito
Aeon J. Skoble


